The experience of entering into an Orthodox Church
music--Orthodox services are sung nearly in their entirety. Services consist
in part of a dialog between the clergy and the people (often represented by
the choir or the Psaltis (Cantor). In each case the text is sung or chanted
following a prescribed musical form. Almost nothing is read in a normal speaking
voice with the exception of the homily if one is given.
incense -- Incense is burned during all services in the Eastern Orthodox
Church. The spiritual significance of incense is simple and straightforward:
it symbolizes the congenial ardor that Orthodox believe ought to characterize
the life of a believing Christian, as well as evoking Christian integrity
and goodness; it is considered prayer rising up to God.
receiving Holy Communion -- Babies and toddlers should, of course, commune
every Sunday and Feast Day and they require no particular preparation beforehand.
By their demeanor, however, the parents convey their personal sense of reverence
for the Mysteries to the child. As the child matures, the parents' responsibility
increases. When the parents and the Priest feel that the child is articulate
enough and able to understand right from wrong, it is time to have the child
go to Confession. There is no specified age when this should occur. Some local
churches have arbitrarily chosen the age of seven, but this is merely a guideline
and should not be considered absolute. Some children are able to confess at
a very early age, while others may need more time. The same holds true for
fasting before Communion. The parents should accustom their child to the idea,
first of all, by their example. When the parents observe that the child does
not seem to require food as frequently (for example, the child is able to
play all morning without showing interest in food), they should help the child
understand that we do not eat or drink in the morning before we commune. Again,
this is a matter of parental discretion but our goal is to strive to teach
the child to put off gratification of physical appetites in favor of a higher,
spiritual good.
pragmatic ideas for entering into an Orthodox Church